This is an article from the January-February 2017 issue: Nomads: The Challenge of Reaching People on the Move

Rediscovering the Biblical Church that Can Reach Every People

Rediscovering the Biblical Church that Can Reach Every People

How do you go about making disciples among a people who are regularly on the move and do not show up for meetings at regular times? What does a church look like and act like when a people is never in one place for very long? Nomadic peoples present the worldwide missionary enterprise with one of its greatest challenges as we seek to foster movements of discipleship and church planting among them. These nomadic peoples live in some of the harshest areas of the world—from baking deserts to frozen tundras. Those who would seek to reach them have a daunting task ahead of them. Yet, we know the promise of Scripture says that there will be people present before the throne of God from every tribe, tongue, people and nation. This promise was made to Abraham, who was a nomad. God loves nomads like Abraham, Isaac, Jacob, Moses, Joshua, etc. Somehow God managed to establish biblical faith and worship within these nomadic people. We must learn to do the same, not only in nomadic peoples, but in people groups all over the world, who likewise have unique challenges to establishing movements of discipleship among them.

The harsh reality of the difficulty of reaching nomadic peoples forces us to face the key challenge that the way we do church and mission must change in order to have any hope of reaching all people groups and making the gospel available to every person. The simple reality is that our typical Western way of doing church will not work in reaching nomads and the many other types of unreached peoples. It is also clear that the model of doing church that is so familiar to us in the West is not even effective in reaching our own Western culture. In general, we are not equipping disciples to make more disciples generation after generation. Our churches are not reproducing themselves either. We have inherited many traditional church practices, started centuries ago, which are unbiblical and ineffective in making disciples who go on to make more disciples and plant new churches. This must change in order to reach the unreached peoples.

So what would a biblical church look like in the various unreached peoples? It will vary from one people to another based on individual needs and circumstances, but one thing is certain; it will not look like the church you go to, nor should it. As Ralph Winter said,  “Most of those yet to follow Christ will not fit readily into the kinds of churches we now have.”

So What Should a Biblical Church-Planting Movement in Every People Look Like?

Every Church-Planting Movement that is established within each people should practice these biblical principles. The methods that are developed in order to fulfill these principles will vary depending on the people group that someone is trying to reach and the specific cultural context within which you are working. But the foundational biblical principles should not change.

  1. Churches with healthy disciples will spring up in all sorts of places—homes, workplaces, parks, perhaps even on the backs of camels in the case of Nomads. You do not need a specifically dedicated building. Church planting is not about how many people we can get into a building for an event on Sunday. It is about how many disciple makers we can equip and send out to make more disciples and start new churches.
  2. Disciple making must come first as our highest priority. Healthy disciples will go on to form healthy churches. But if we go out to first start a church or preaching point then healthy disciples will not necessarily develop.
  3. Every professed Jesus follower who is willing should be equipped, trained and apprenticed for the work of ministry as a disciple maker and church planter. This is based on the methods that Jesus modeled and the Apostle Paul followed. This training should include being able to share their testimony of faith and the gospel in an effective way for the context in which they are living. This is a deliberate, intentional and well-thought-out process of equipping and training.
  4. Every church member should be able to train others in like manner to be disciple makers who are capable of leading others to discover truth from the Bible and lead them to maturity in Christ.
  5. The “Great Commission” should be continually taught to every Jesus follower. Every believer should have their identity as people living on mission with God as outlined in Matt. 28:18-20. This should be one of the first things taught to new believers. Every believer should also understand the global implications of Matt. 28:18-20 in reaching the unreached peoples.
  6. Pastors should not be largely “preachers of sermons” but equippers of willing believers. Pastors should not just teach people what to believe but to facilitate the discovery of truth by each member.
  7. As quickly as possible each faithful and willing church member should be given responsibility to actively participate in the training of new disciples. 
  8. Obedience to revealed truth from the Bible must be the foundation of all training. We must be doers of the Word and not just hearers. Maturity comes by way of obedience to the truth.

Is there a principle that you would add?

If every church were to practice these basic principles in their ministry efforts then we would likely see thousands of Church-Planting Movements develop all over the world until every people group is reached.

It’s the 500th Anniversary of the Reformation.  Is God Birthing Another One?

Welcome to the new year of 2017. October 31st of this year will officially mark the 500th anniversary of the start of the Protestant Reformation when Martin Luther nailed his “95 Theses” to the door of the Wittenberg Church in Germany. The process of bringing forth a biblical understanding of Christ, Scripture, grace, faith and the glory of God was, unfortunately, a tumultuous and bloody affair. But in the end, it brought forth many blessings which all of us as believers enjoy today. How precious it is that a majority of people in this world have the Bible in their own language. It was a scary thing for the church and political leaders of Luther’s day to think of putting the Holy Bible and its interpretation into the hands of average people. It meant a loss of control over the people in the church. Yet, doing so has literally changed the world and the lives of millions of lost souls.

Today, we are faced with a similarly biblical but “scary” opportunity of putting the ministry of the church into the hands of average believers. It again means a loss of control for church leaders, but the potential blessings for the growth of the church in every tribe and tongue is wondrous to imagine. This kind of “reformation” in the way we do church is already under way in around 150 peoples or places around the world. We call them Church-Planting Movements or Disciple-Making Movements and they really aren’t “scary.” They are a return to the model of ministry that Jesus gave us and Paul employed to great effect until there was “no place left” for him to work. Churches and mission agencies around the world are embracing this biblical means of growing God’s kingdom. Movements are becoming the new “yardstick” by which the global church is measuring progress in world evangelization. May we all embrace this latest “reformation” that God is bringing and work together to learn how to make disciples who disciple others even within the toughest peoples to reach, like the nomads.

Comments

Dear Rick Wood,
Thank you for this article on the Great Commission, and it’s emphasis on making disciples.
My one comment: in the second part about teaching, Jesus said that we are to teach them to obey everything he taught us. There is in evangelicalism and emphasis on believing the right things and so we think he said that we are to teach them to believe the right things. Right doctrine and obedience are not synonymous. I believe that we fulfill the commission when we teach and model the love that Jesus gave in the Great Commandment. It seems to me that your article emphasized more the believing than the obeying.
Nevertheless, thanks for this.

Sam Berg

I think we live in an age of nomads. Many young people in various countries live a nomadic lifestyle. We need to see them also as a people group that needs to find a church movement that can adapt to how often they move around the world. I believe that technology and social media can help us form communities of disciple-making and reproducing churches.

Sam - I found the article full of obedience.

“Is there a principle that you would add?”

These are the reformation principles I see the church is blind to, even though they are in the same Bible everyone reads and “believes”. I call them 100% church.
1. 100% of the giving goes out the door. You spoke of churches without special buildings, but in facilities in the normal part of family and work life. That is a big start. Special facilities consume 20% of the “giving” according to Leadership Journals graph on normal church budgeting. This of course does not include capital campaign “giving” that is consumed mostly by the givers. Hiring staff consumes 43% of the giving. The apostle Paul taught spiritual leadership should always be combined with marketplace ministry so no money is expected from those being served. Acts 18:1-5 ; 1 Cor. 4:11 - 20 ; 1 Corinthians 9: 15 - 27 ; 2 Corinthians 11: 7 - 13 ; 2 Corinthians 12:11 - 19 ; 1 Thessalonians 2: 9-12 ; 2 Thessalonians. 3:6-15 ; Acts 20:31-35. Three texts are used to nullify the significance of all of these texts to justify perpetual dependency Bible lecturing and other misc. functions that “normal” believers can do when they are not addicted to spectator forms of meeting. Leaderships Journals chart shows that only 16% of giving goes beyond believers “needs” in normal church budgeting. Why would with think that ANY of our giving would be consumed by the people who “give” the money?
2. 100% two way communication. There are 58 “one another” instructions that are never practiced in the pulpit oriented routine. There are no instructions for one way communication when you realize that “preach the word in season and out…” does not specify one man lecturing for the whole time. Five hundreds years of tradition have forced it into this text. “One another” life is marginalized to less than 25% of those who practice lecture life. One way communication eliminates most and often all teaching by example. There is nothing in the pulpit routine that is an example for believers to follow. One another communication is an example any believer can follow.
3. 100% mutual relationships. No power pyramid or “chain-of-command”. “You are all brothers” must not be obeyed and not reversed with the bogus translation “obey those that have the rule over you”, and several other power abusive renderings.
4. 100% reproducing leaders - This is included clearly in the above points.
5. 100% intergenerational participation - Children have every supernatural enablement that adults have. I have seen children be key catalysts in both word and deed for helping adults learn they can “teach and admonish one another with all wisdom” and “love one another”. Matt. 18:1-4

Many American believers are becoming nomadic because they are finding the dominant form of pulpit and pew orientation to be a contradiction of what Jesus wants of his body. The truth of what Jesus asked for is in their Bibles but they can’t see it with the non-relationship and non-participative orientation of lecturing the word, lecturing the saints to do the work of the ministry or lecturing my sheep.

There are so many stretched and assumed upon proof texts that bind professionalized leaders and institutionalized believers into holding tightly to the current system. There is just a trickle of evangelism and discipleship and they claim that would not happen if they did not continue the current system. The flesh nature is so empowered by pay checks, titles, and passivity. Those who “lead” claim their “calling” from God is to practice pulpit routines. Every single phony proof text must be confronted with true exegesis. You will never get real exegesis on the true form of church from anyone who get’s paid from it and thinks it’s their privilege and calling to lecture the Bible even week. Where am I wrong on this?

I realize hundreds of millions of dollars every year is riding on perpetuating the current forms.

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