This is an article from the March-April 2022 issue: The Essential Elements for Catalyzing Movements

God’s Word Influences Unbelievers

God’s Word Influences Unbelievers

Is it biblical to ask a non-believer, without the Holy Spirit, to obey in response to God’s word?

One role of the Holy Spirit is to convict unbelievers concerning sin and righteousness and judgment (John 16:8). We should not doubt that the Spirit uses the word of God to do his work in unbelievers. Romans 10:17 tells us that faith comes from hearing, and hearing through the word of Christ.
If we examine the word messages in Acts and the gospels, only two are delivered just to disciples. Most of the word messages are delivered to mixed audiences having a higher proportion of unbelievers than believers. The two exceptions are Acts 20, delivered to a group of elders, and the Upper Room Discourse, delivered to the disciples.
Jesus told the parable of the four kinds of soil (illustrating four types of responses to the word)  to a mixed audience: mostly unbelievers and some believers. In doing so, he  implicitly  challenged all his listeners to become like the fourth kind of soil: having hearts which receive the word of God, committing deeply to embracing God’s word, and becoming transformed by it. The purpose of this teaching was not to convey the gospel. Even though most of his audience consisted of unbelievers, Jesus wanted his listeners to increase their responsiveness to the word of God.
When you read the parable of the four kinds of soil, did you ever stop and say, “Jesus didn't really expect any of the unbelievers to respond”? That was not the nature of Jesus’ delivery of the word. He was challenging all his listeners to respond, to embrace the word of God and align their lives with it, lest their lives be unfruitful. He did not differentiate believers and unbelievers when he spoke that word; they all received the same message. The word was delivered with an invitation for everyone to respond. But their responses to the word would differentiate those ready to respond to God’s word. The response to which Jesus called his mixed audience was the fourth kind of response: very distinct from the first three kinds of responses.
Jesus said some people would not embrace his word, so we do not expect everyone to respond positively to the word. This is true whether the word is delivered in a one-way preaching format to a large mixed audience or discussed in small groups consisting of a mix of believers and unbelievers. Most  churches  nowadays  do  not  contain  such  a mixed audience; participants are all believers (unlike Acts and the gospels where mixed audiences predominate).
What happens in our Discovery Bible Groups? A rejecting person (the first kind of soil, the hard soil) would rarely participate in our Bible studies, because Muslims in unreached people groups reject the invitation to come to a Bible discussion (or   are not invited – to reduce the risk to those open  to discussing the Bible). Group participants have demonstrated enough responsiveness of heart to dare to enter a Bible discussion.
Our group discussions include representatives of the other three types of soil. The words of Christ that they read and discuss challenge them all to respond to His word but they respond differently. Most Muslims in a UPG who do not respond well to the word (do not start to align their lives with what they hear) stop coming to the group discussion or may threaten the others.
Islamic people groups manifest far more social preselection and self-selection than commonly seen in Canadian and American churches, because of the high risk. What advantage would they gain by starting to follow Jesus, if they didn't really want to face the cost? They might lose their job, they might be kicked out of their house, or they might be beaten. In some ways it is surprising how many Muslims do join Bible discussion groups, yet this is a much safer environment for them than to hear the word one-on-one or to enter a church building. Each quarter, many of the Muslims who have emboldened themselves to join a group Bible discussion, put their faith in Christ. Others  in  their same group may need another quarter before coming to faith.
The Spirit of God does not indwell an unbeliever. But they have access to God’s Spirit working exter- nally to bring them toward faith. Jesus explains this in John 16:8. The Spirit convicts the world of sin, righteousness and judgment. This differs from the Spirit’s role in  believers, and He often uses believers discussing God’s word with unbelievers to bring them to faith. So, believers should help unbelievers by discussing the word with them. That's the replicating pattern in the Gospels and Acts. In this way, God’s Spirit awakens the hearts of some unbelievers to respond to God. So, we should expose unbelievers to the word of God. If they  get  into  the  habit of reading and discussing God’s word in a group of people they know (even joining the group before they believe), we often find that over time these people come to faith.
You might reflect on your own experience, especially if you came to faith at an older age. I grew up in a was a point where God came to me and took off my blinders. This happened during the first Bible discussion group I attended, which had a mixture of believers and unbelievers. I became convinced that God was personal, that He saw my sin and forgave me, and gave me faith in Him.
We shouldn’t doubt that God will speak to unbelievers when they interact with His word. Most unbelievers who begin responding to God’s word try to do what they think will please him, but then God breaks through and shows them the real issue is their sin, and their faith in grace that comes through Christ, not in what they do.
If you reread the Book of Acts, how many times did God surprise people in the book of Acts? God did many things  that  surprised  believers.  We must be open to what God’s Spirit may do in our day, to bring salvation through His word to those who have never-before heard the good news. Very often God’s Spirit uses His word in the process of drawing unbelievers toward saving faith.


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